According to Luke, the Holy Family remained for a time at Bethlehem and were there visited by the shepherds (Luke 2:8-20). The two accounts now diverge considerably. Being of the house and lineage of David, Joseph went up with Mary, who was 'great with culinary,' from Galilee, 'out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem' (Luke 2:4,5), and there Jesus was born (Luke 2:7 compare Matthew 2:1). 'And all went to enroll themselves, every one to his own city' (Luke 2:3). While Joseph and Mary still abode in Nazareth, 'there went out a decree from Caesar Augustus, that all the world should be enrolled' (Luke 2:1). Though his indignation was tempered with mercy, he was minded to put her away 'privily,' but the visitation of the angel in his sleep relieved him from his dilemma, and he was reconciled to his wife (Matthew 1:24). The abrupt and probably unexplained departure of his espoused wife for Judah (compare the phrase 'with haste'), and her condition on her return, had caused him great mental distress (Matthew 1:18-20).

During Mary's visit to Elisabeth, Joseph had likely remained in Nazareth. The events recorded in Matthew 1:18-24 probably took place in the interval between this return and the birth of Jesus. After abiding with her about three months she returned 'unto her own house' (Luke 1:56 the King James Version). into a city of Judah,' to seek communion with Elisabeth, with whom she had been coupled in the Annunciation by the angel Gabriel (Luke 1:39-55). Overwhelmed with the tidings, Mary departed 'with haste' 'into the hill country. Luke begins with the Annunciation to Mary at Nazareth (Luke 1:26-3. The Gospels of Matthew and Mark alone give any detailed reference to Joseph and the birth of Jesus, and their accounts vary in part. He was of Davidic descent (Matthew 1:20 Luke 2:4), the son of Heli (Luke 3:23) or Jacob (Matthew 1:16), the husband of Mary (Matthew 1:16), and the supposed father of Jesus (Matthew 13:55 Luke 3:23 4:22 John 1:45 6:42). Joseph, the carpenter (Matthew 13:55), was a 'just man' (Matthew 1:19 the King James Version), who belonged to Nazareth (Luke 2:4). International Standard Bible Encyclopedia Yang terakhir merupakan doktrin resmi Gereja Katolik.Īda lagu bagus, hasil imajinasi penulis 'tentang Yusuf' judulnya JOSEPH's LULLABY. Saudara-saudara itu adalah sepupu Yesus Kristus. Saudara-saudara itu adalah anak Yusuf dari istrinya sebelum Maria.Ĭ. Saudara-saudara itu adalah anak Yusuf dan Maria, adik kandung Yesus Kristus.ī. Di samping Matius 13:55, namanya ditulis dalam Markus 6:3.Īda beberapa pandangan tentang 'saudara-saudara' Yesus Kristus ini, dan pandangan itu belum tentu benar, belum tentu pula keliru.Ī. Ada yang mengusulkan bahwa ia adalah pengganti Yudas tetapi tidak terpilih yaitu Yusuf Barsabas (Kisah Para Rasul 1:23).

Yusuf atau Yoses (Markus 6:3), tidak banyak diketahui.

Menurut tradisi, surat Yakobus ditulis olehnya.

Yakobus, disebut dalam Galatia 1:19 sebagai pemimpin jemaat Kristen Yahudi di Yerusalem, mati martir dilempar batu waktu Ananias menjawab Imam Besar. 'Bukankah Ia ini anak tukang kayu? Bukankah ibu-Nya bernama Maria dan saudara-saudara-Nya: Yakobus, Yusuf, Simon dan Yudas?' Nama saudara-saudara Yesus Kristus yang ditulis dalam Alkitab dapat dijumpai pada ayat ini: Ada yang menganggap bahwa 'saudara-saudara' Yesus Kristus adalah anak-anak Yusuf dan Maria yang lahir kemudian. Yusuf tidak pernah lagi disebut secara langsung, justru dapat dipahami kata-kata Yesus Kristus kepada Yohanes, yang diucapkan-Nya darikayu salib, dan singgungan akan Maria dan saudara-saudara Yesus, yang mencari Dia. Dan Matius melacak silsilah yang sebenarnya mundur sampai kepada Daud dan Abraham.ĭapat dipastikan bahwa Yusuf sudah tidak ada lagi (meninggal dunia) pada waktu Yesus Kristus melakukan misi pelayanan-Nya. Lukas menunjukkan bahwa secara biologis, Yesus Kristus bukanlah anak Yusuf. Silsilah dalam Lukas 3 bukanlah berdasarkan garis Yusuf, tapi Maria. Matius mengatakan bahwa Yusuf adalah keturunan Daud. Nama Yusuf - Santo Yosef - hanya muncul dalam Injil Matius, Lukas, dan Yohanes, tidak disebut dalam Injil Markus.

Kisah abraham dalam alkitab